should be understood as being prospective, i.e. “he was raised for (the purpose of) our justification”. What stands behind this passage is Isa. 53:11. There, the Servant of the Lord suffers and is justified in the heavenly courtroom upon seeing “the light”. The result of the Servant’s own resurrection-justification is that he will “justify many”. Hence, justification is primarily a function of Christ’s resurrection.76 Without driving a wedge between Christ’s death and resurrection, the rhetoric of
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